…Margaret realized the chaotic nature of our daily life, and its difference from the orderly sequence that has been fabricated by historians. Actual life is full of false clues and signposts that lead nowhere. With infinite effort we nerve ourselves for a crisis that never comes. The most successful career must show a waste of strength that might have removed mountains, and the most unsuccessful is not that of the man who is taken unprepared, but of him who has prepared and is never taken. On a tragedy of that kind our national morality is duly silent. It assumes that preparation against danger is in itself a good, and that men, like nations, are the better for staggering through life fully armed. The tragedy of preparedness has scarcely been handled, save by the Greeks. Life is indeed dangerous, but not in the way morality would have us believe. It is indeed unmanageable, but the essence of it is not a battle. It is unmanageable because it is a romance, and its essence is romantic beauty.—E.M. Forster, Howards End, chap. 12
…[William Faulkner] didn’t seem remote to everybody in being our great writer. I know a story about him, though he never knew anybody knew of it, I’d bet. Mississippi is full of writers, and I heard this from the person it was told to. A lady had decided she’d write a novel and got along fine till she came to the love scene. “So,” she told my friend, “I thought, there’s William Faulkner, sitting right up there in Oxford. Why not send it to William Faulkner and ask him?” So she sent it to him, and time went by, and she didn’t ever hear from him, and so she called him up. Because there he was. She said, “Mr. Faulkner, did you ever get that love scene I sent you?” He said yes, he had got it. And she said, “Well, what do you think of it?” And he said, “Well, honey, it’s not the way I’d do it—but you go right ahead.” Now, wasn’t that gentle of him?—Eudora Welty, The Paris Review interview, Fall 1972
LEAR: Thou must be patient; we came crying hither.
Thou know’st, the first time that we smell the air
We wawl and cry….
When we are born, we cry that we are come
To this great stage of fools.—William Shakespeare, The Tragedy of King Lear IV.vi
HANNAH: It’s wanting to know that makes us matter. Otherwise we’re going out the way we came in. That’s why you can’t believe in the afterlife, Valentine. Believe in the after, by all means, but not the life. Believe in God, the soul, the spirit, the infinite, believe in angels if you like, but not in the great celestial get-together for an exchange of views. If the answers are in the back of the book I can wait, but what a drag. Better to struggle on knowing that failure is final.—Tom Stoppard, Arcadia, sc. 7
Gloria liked rules, rules were Good Things. Gloria liked rules that said you couldn’t speed or park on double-yellow lines, rules that told you not to drop litter or deface buildings. She was sick and tired of hearing people complain about speed cameras and parking wardens as if there were some reason that they should be exempt from them. When she was younger she used to fantasize about sex and love, about keeping chickens and bees, being taller, running through fields with a black-and-white border collie. Now she daydreamed about being the keeper at the gates, of standing with the ultimate ledger and ticking off the names of the dead as they appeared before her, giving them the nod through or the thumbs-down. All those people who parked in bus bays and ran the red light on pedestrian crossings were going to be very sorry when Gloria peered at them over the top of her spectacles and asked them to account for themselves.—Kate Atkinson, One Good Turn, p. 22
Believe it or not, Leta was flattered when I told her that I read this passage and thought of her.
John Dean generally puts his biography subject, President Warren Harding, in the best possible light, but he does quote this assessment by H. L. Mencken of Harding’s speechmaking:
It reminds me of a string of wet sponges; it reminds me of tattered washing on the line; it reminds me of stale bean soup, of college yells, of dogs barking idiotically through endless nights. It is so bad that a sort of grandeur creeps into it. It drags itself out of a dark abysm… of pish, and crawls insanely up the topmost pinnacle of posh. It is rumble and rumble. It is flap and doodle. It is balder and dash. (p. 73, quoted from Paul Boller, Jr., Presidential Anecdotes)
I’m enjoying reading Eric Newby’s A Short Walk in the Hindu Kush. Newby, perhaps the last of the rank amateur explorers, has perhaps seen a small bump in sales of his books as a result of his recent demise. Newby and his friend Hugh Carless set off to explore the remotest bits of north-east Afghanistan in 1956, and the book is the record of the trip.
The whole ill-prepared Newby-Carless expedition reminds me of my friends Chuck and Mike during the Three Mile Island disaster in the 1970s. Chuck and Mike were living in New York, downwind of the crippled reactor in Harrisburg, Pa. (Anne and I were living in Philadelphia then). At the height of the crisis, when we all thought the dang thing might blow, in the middle of the night, Chuck and Mike said, “let’s get outta here,” and jumped in their car. They were on the road for several hours before they realized they were driving west, into Pennsylvania.
Anyway. Having honorably failed in their attempt to get to the top of Mir Samir, a 19,880-foot mountain, Carless and Newby wanted to push on to the province of Nuristan, but met with resistance from their local horse drivers, who feared its Wild West-style reputation. Nuristan was converted to Islam only recently, and by the sword. After arguing with the porters for several hours,
…Hugh lost his temper.
‘Go back then!’ he said. ‘Go back to Jangalak and tell your people that Newby Seb and I have gone to Nuristan alone—and that you let us go alone! They will call you women.’
As soon as he had said this is was abundantly clear that both Abdul Ghiyas and Badar Khan were prepared to let us do this very thing. Hugh was forced to try a more subtle approach….
‘When I return from Nuristan… I shall demand audience of General Ubaidullah Khan and tell him what you said about “idolatrous unbelievers.” General Ubaidullah Khan is a man of importance and …he is also a Nuristani.’
The effect of this was remarkable. At once all opposition ceased. Before we finally fell asleep long after midnight I asked Hugh who General Ubaidullah Khan was.
‘So far as I know,’ he said, ‘he doesn’t exist. I just invented him; but I think he’s going to be a very useful man to know.’